# National Reconciliation Week — Classroom Resources & Lesson Ideas

> Plan National Reconciliation Week in primary classrooms (27 May to 3 June): age-appropriate lessons, picture books, classroom routines, and teacher resources.

## National Reconciliation Week — what it is, why the dates matter, and how to teach it well

National Reconciliation Week (NRW) runs every year from **27 May to 3 June**. The dates aren't arbitrary — they bookend two milestones in the relationship between Aboriginal and Torres Strait Islander peoples and the wider Australian community. **27 May** marks the anniversary of the 1967 referendum, in which more than 90% of Australian voters agreed to amend the Constitution — repealing the section that excluded Aboriginal people from being counted in the population for state representation, and removing the clause that excluded Aboriginal people from the federal lawmaking power on Aboriginal affairs. **3 June** marks the 1992 Mabo decision, in which the High Court of Australia recognised native title and overturned the legal fiction of *terra nullius*. Reconciliation Week sits between those two anniversaries deliberately.

For primary teachers, that means NRW is genuine cross-curricular content — it touches HSIE History (1967 referendum, Mabo, the broader story of Aboriginal and Torres Strait Islander rights), HSIE Geography (Country and connection to place), English (picture books and yarning circles), Creative Arts (visual art, music, dance), and the Aboriginal and Torres Strait Islander Histories and Cultures cross-curriculum priority that runs across every Australian Curriculum learning area. This guide is for the primary classroom teacher building a Reconciliation Week plan, with age-appropriate sequences for K-2, Year 3-4, and Year 5-6, plus the picture books, songs, and classroom routines that work without falling into tokenism.

**What Reconciliation Week is about — and what it is not.**

Reconciliation is about all Australians — Aboriginal, Torres Strait Islander, and non-Indigenous — working together toward a shared, just future. Reconciliation Australia, the national body that coordinates NRW, sets a fresh theme each year (announced in the months before May), and the theme gives schools a focus for their week. Themes have ranged from action-oriented calls to community-oriented framings. Whatever the year's theme, the underlying purpose is the same: learning shared histories, recognising what's been hard, and building practical relationships across the year.

What Reconciliation Week is **not** is a one-off cultural performance, a craft-only week, or a single Acknowledgement of Country read on Monday and forgotten on Tuesday. The strongest classroom programs build on routines that already exist year-round (a meaningful daily Acknowledgement, ongoing relationships with the local Aboriginal community, Aboriginal authors and artists in the regular reading and listening rotation) and use NRW to deepen them rather than replace them.

**A workable primary sequence — K to Year 6.**

Most NSW and AU primary schools fold NRW into the regular weekly timetable rather than collapsing it into one-off events. A workable sequence:

**Monday — Why this week, why these dates.**

 Start with the *why* in plain language. For K-2, this is a read-aloud and a conversation about *what reconciliation means*. For Year 3-4, introduce the 1967 referendum and 1992 Mabo decision in age-appropriate terms — that the Constitution used to leave Aboriginal people out of the count, that Australians voted to fix that, and that the courts later recognised that Aboriginal people had always lived here. For Year 5-6, students can engage directly with primary sources from 1967 and 1992 and write a short response. The [naidoc-week-classroom-resources](/teacher-guides/naidoc-week-classroom-resources) and [naidoc-week-activities](/teacher-guides/naidoc-week-activities) pages cover the related Term 3 NAIDOC Week content with overlapping themes.

**Tuesday — Country and connection.**

 A walk around the school grounds, identifying natural features, native plants, and any signs about the local Aboriginal nation. Many NSW schools have plaques or signage acknowledging the traditional custodians; others don't, which becomes a conversation in itself. Pair with a picture book about Country — see the recommendations below.

**Wednesday — The annual theme.**

 Build a class response to whatever Reconciliation Australia has set as the year's theme. K-2: a class artwork. Year 3-4: a small writing or speaking task. Year 5-6: a researched response with sources cited.

**Thursday — Aboriginal voices in the curriculum.**

 Read, listen to, or watch work by Aboriginal and Torres Strait Islander authors, musicians, and storytellers. The point of this lesson is *whose voice is in the room*, not just *what the topic is*.

**Friday — Action and the year ahead.**

 Reconciliation isn't a one-week project. End the week with a class commitment: what will the class actually do in the year ahead that lives the theme? Capture it on a wall display students will see every day.

**Picture books and texts that work.**

- *Welcome to Country* by Aunty Joy Murphy and Lisa Kennedy — essential for the Country and Acknowledgement strand at any year level.
- *Sorry Day* by Coral Vass and Dub Leffler — a powerful K-2 to Year 4 introduction to the 2008 National Apology, told from the perspective of a young child.
- *Stolen Girl* by Trina Saffioti and Norma MacDonald — Year 3-6 picture book on the Stolen Generations.
- *The Rabbits* by John Marsden and Shaun Tan — Year 5-6 allegory of colonisation. Heavy material; preview before teaching.
- *Found* by Bruce Pascoe — short picture book on belonging and connection, accessible for Year 3-4.
- *My Country* by Ezekiel Kwaymullina and Sally Morgan — gentle K-2 introduction to connection to Country.

Pair the texts with songs and music — *From Little Things Big Things Grow* by Paul Kelly and Kev Carmody is the classic Year 3-6 song to teach during NRW. For Foundation and Year 1, the Wiggles' *Taba Naba* (a Torres Strait Islander song in Meriam Mir, recorded with Christine Anu) is a classroom-friendly entry point.

**Working with the local Aboriginal community.**

The single biggest lift to a school's NRW program is a relationship with the local Aboriginal community — most commonly through the local Aboriginal Education Consultative Group (AECG) in NSW, or through Aboriginal community-controlled organisations in other states. Where a school has that relationship, a community elder or representative may visit a class or assembly during NRW, or the school may visit a culturally significant local site. These relationships take years to build and need to be reciprocal — schools that only call the AECG once a year for NRW or NAIDOC don't get the same depth of support as schools that maintain the relationship year-round.

**Avoiding the common mistakes.**

A few patterns to avoid: don't reduce NRW to face-painting or dot-painting craft (these can be culturally inappropriate and miss the point of the week); don't speak *for* Aboriginal people in lessons when you can include their voices directly through books, songs, video, or community visits; don't treat the Acknowledgement of Country as a script to be read once and forgotten; and don't conflate Reconciliation Week with NAIDOC Week — they serve different purposes and fall at different times of year. The [harmony-week-activities](/teacher-guides/harmony-week-activities) and [anzac-day-teaching-resources](/teacher-guides/anzac-day-teaching-resources) pages cover the other major Term 1 and Term 2 commemorative weeks if you're planning the year as a whole.


## Reconciliation Week Classroom Activities

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## Aboriginal Perspectives & Country — K-2

_(Dynamic listing feed — browse at the page URL for live results.)_

## Reconciliation & Aboriginal History — Year 3-6

_(Dynamic listing feed — browse at the page URL for live results.)_

## Frequently Asked Questions

### What are the dates of National Reconciliation Week and why those dates?

National Reconciliation Week runs from 27 May to 3 June every year. The dates are not arbitrary. 27 May marks the anniversary of the 1967 referendum, in which more than 90% of Australian voters agreed to amend the Constitution — repealing the clause that excluded Aboriginal people from being counted in the population for state representation, and changing the federal lawmaking power so the Commonwealth could make laws for Aboriginal people. 3 June marks the anniversary of the 1992 Mabo decision, in which the High Court of Australia recognised native title and overturned the legal fiction of terra nullius. Reconciliation Week sits between those two anniversaries deliberately, framing reconciliation as the work between recognition and rights.

### How is Reconciliation Week different from NAIDOC Week?

They serve different purposes and fall at different times. National Reconciliation Week (27 May to 3 June) focuses on the relationship between Aboriginal and Torres Strait Islander peoples and the wider Australian community, anchored to the 1967 referendum and Mabo decision. NAIDOC Week, in early July, is a celebration of Aboriginal and Torres Strait Islander histories, cultures and achievements led by First Nations communities themselves. A strong primary program covers both with distinct framing rather than collapsing them into one cultural week.

### What does a workable Reconciliation Week sequence look like in primary?

Build it into the regular weekly timetable rather than collapsing it into a one-off event. Monday is the why — the dates, the 1967 referendum and Mabo decision in age-appropriate language. Tuesday is Country and connection, often with a school-grounds walk. Wednesday is a class response to the year's official Reconciliation Australia theme. Thursday foregrounds Aboriginal voices through books, music, or community visits. Friday is a class commitment to action in the year ahead, captured on a visible display so reconciliation does not stop on Friday afternoon.

### What Reconciliation Week activities should I avoid in primary?

Avoid reducing the week to dot-painting or face-painting craft. These can be culturally inappropriate when done outside a community context and miss the point of the week. Do not speak for Aboriginal people in lessons when you can include their voices directly through books, songs, video, or community visits. Do not treat the Acknowledgement of Country as a script read once and forgotten. And do not conflate Reconciliation Week with NAIDOC Week. The strongest programs build on routines that already exist year-round and use the week to deepen them, rather than replace them.

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